Here’s something very hard and extremely simple at the same time. A beautiful paradox. But it’s not an idea, that’s the hard part in a sense. Because we’re oriented to wanting some static knowledge that we can claim as ours. But knowledge is actually very difficult to process or really understand. To hold the idea that I’m selfish, for instance, isn’t the same thing as really facing my own selfishness. Real intelligence is honesty, not intellect.
Sometimes self-knowledge is a false cover, confirming our tired old convictions. But real self-knowledge is critical self-awareness. No firm conviction can survive the irradiation of critical (or negative) awareness. After all, I’m only being honest when I recognize that I can’t actually know anything for sure. The world is infinite, and my brain only measures a few measly inches. So being certain is a way of lying to myself, saying “reality is here in my grasp.” What I grasp is already past-tense, static and artificial.Read More »
I don’t know what is real. I know only stories. Reality itself is obscured behind an interpretive film. But if there was a way to remove these perceptual “cataracts” I’d blind myself, because I can’t make sense of reality without a story. Story and reality are impossible to separate. But I need to find a way to distinguish them. Otherwise I’m delusional. And this delusion has real and deadly consequences.
Stories create every objective thing and Other I encounter. Nations and races, for example, are highly selective distinctions that settle over the world like transparencies over a drawing. And when these fictional separations are conflated with reality, real national and racial divisions erupt. These divisions are not facts of nature, but what physicist David Bohm called “artifacts” of the story, of my own imagination.
There’s something electrifying here. Against a fact of nature I’m helpless. But my own agency is revealed in artifacts of the imagination. It suggests that much of what passes for human nature, including aggression between groups, is not inevitable.Read More »
Is there no change of death in paradise?
Does ripe fruit never fall? Or do the boughs
Hang always heavy in that perfect sky,
Unchanging, yet so like our perishing earth,
With rivers like our own that seek for seas
They never find, the same receding shores
That never touch with inarticulate pang?
Why set the pear upon those river-banks
Or spice the shores with odors of the plum?
Alas, that they should wear our colors there,
The silken weavings of our afternoons,
And pick the strings of our insipid lutes!
Death is the mother of beauty, mystical,
Within whose burning bosom we devise
Our earthly mothers waiting, sleeplessly. (Wallace Stevens, from Sunday Morning)
Why this confidence that technical ingenuity can drive through, over or around any obstacle? Even the dead end of death itself is seen by the more fanatic of the Techno-Utopian thinkers as a barrier that will somehow be conquered. Apparently they’ll be carried into the infinite limit of the Singularity on the backs of 72 virginity-regenerating sex robots.Read More »
As CJ Hopkins pointed out in Counterpunch, “… we are not yet capable of conceiving a credible alternative system [to global neoliberal capitalism], or a way to get there.”
Or maybe we conceivealternatives, but the canopy of globalization has grown so wide that it stunts their growth. The media’s floodlight shines only on a sucker’s coin of allowable alternatives: Regressive Revolution — a rabid demand for the nation to be “great again”; and Patriotic Reform — a “gentler” allegiance to American exceptionalism. Both sides of the coin bank on what no longer exists – a sovereign nation.Read More »
Sometimes I wonder why I can’t stop all this burrowing into the bones of thought (as I like to think I’m doing).
But that’s when I forget what I love. I love feeling those bones, the hidden, labyrinthine structures supporting our simplistic surface consciousness. And I love encountering my own shocking assumptions, the ones I didn’t even realize I had until I started fumbling around among those bones.Read More »
I think there’s a close relationship between peripheral vision and the somewhat famous “overview effect”. The eye, after all, is an extension of the brain. Both peripheral vision and an overview imply a perception of context, which limits the distortions of self-interest.
What’s more, peripheral vision is too quick to be resisted by the ego. It’s only an immediate sensitivity to what is happening. Therefore it precedes wishful thinking. As soon as we “take sides” for or against what is noticed, then our focus has already narrowed. Therefore a peripheral vision engenders something of a suspended state (ala David Bohm). It allows contradictory ideas to sort themselves out.Read More »
When words, ideas, beliefs all become transparently ersatz, the question of what is real becomes extraordinarily urgent.
Where is the still point in this bending and spinning hall of mirrors that is consciousness?
When nothing that I know about myself is real, when everything is only a story, whose narrative lines are always being bent by ferocious headwinds of fight and flight, by a desire for admiration, where do I find a foundation upon which to live a confident and humane life?Read More »